Play as Bulwark of Uselessness

Almost two years ago, halfway through my doctoral course, I found myself in Finland at the “Critical Evaluation of Game Studies Seminar,” where, above all the “big names” in the field of Game Studies who spoke there (among which were Aarseth, Deterding, Juul, and Mäyrä), one thing was indelibly imprinted in my memory: Canadian sociologist Bart Simon’s characterisation of Game Studies as a true, undeniable “bulwark of uselessness”. As a customary “tank” player in MMOs, always relishing the role of defending my teammates in our small, unnecessary virtual struggles, the image stuck strongly. Continue Reading

Design and the Broken Game:

Wayfinding and Affordance in Shelter

Shelter is a game about figuring out what the hell to do next. You play as a mother badger trying to guide her children to a new den. Gameplay consists of roving across predatory landscapes, securing food in the process, and feeding this food to your kids. This sounds fun. For me, it was not. Continue Reading

The Ethics of Commodification:

Game Modding and the New Digital Economy

With the emergence of the active Web 2.0 user and their relationship with affective labour, more media consumers have transformed into producers. Despite the liberation that this has offered some, cyberspace has allowed institutions to wield corporate and political power over Internet users by providing the tools for them to effectively commodify themselves (Hermosillo). Through collective intelligence, which Henry Jenkins qualifies as the mobilization of the skills of the masses, companies have been accused of appropriating online user-generated content for commercial purposes. As a result, theorists such as Tiziana Terranova have insisted that the new digital economy that is run by “free labor” consumes culture by embracing productive activities while simultaneously exploiting them. Continue Reading

ALL WORK AND NO PLAY

Are games becoming the factories of the future?

Industrialisation and automatisation were expected to fulfil the human dream of spending fewer hours working allowing us to devote more time to non-labour activities, such as playing. The machine was supposed to relieve us from the drudgery of mundane, repetitive tasks. During the Industrial Revolution, it would serve as an alternative to human muscle and replace our manual labour at assembly lines and in manufacturing. But in the Digital Revolution, the machine would start taking over tasks dependant on our cognition, such as calculating. As Norbert Wiener proclaimed in the early 1950’s, the automatic machine, when used for the benefit of humanity rather than serving profit-oriented goals, could increase our leisure and, as a result, contribute to the enrichment of our spiritual lives (1954, 200). By and large, the automaton could have liberated humans from the need to work. It did not. Continue Reading

Monkey See, Monkey Do:

Semiotics and Affordances in Monkey Island

Figure 2

At their heart, adventure games are about exploration and discovery. Players must connect with the world around them to solve puzzles and progress forward, making player/game space interaction a key component of the genre. When looking at the design of these games, investigating them through the dual lenses of semiotics and affordances can help describe the subtle nuances of interactivity and game design, which can make or break player experience. According to Saussure (1983), semiotics is the study of signs, symbols and the meanings these have in communication, while Norman (2003) argues affordances describe human interaction with objects and spaces. Continue Reading

Silent Performers of Myth:

Structuralist and Poststructuralist Approaches to The Stanley Parable

Released in 2013, The Stanley Parable is a piece of interactive fiction created by independent developer Galactic Café. I introduce the game as an “interactive fiction” to underscore its attentiveness to narrative, because while it can be “beaten,” that is most certainly not its focus; besides, to argue the definition of a game is a topic for another essay entirely. The point is that, rather than focusing on nuanced mechanics and systems, the narrative structure of the game and its interrogation of player agency comprise the heart of The Stanley Parable’s experience.

On the latter point of agency, the game drives home the idea that, though games may afford players with a sense of control over the outcomes of both predetermined and emergent narratives, the range of outputs is limited by virtue of the limitations of assets and coding. In Grand Theft Auto V, for example, players can hold up gas stations, run over pedestrians, and go skydiving, but they cannot attend classes at a university, leave the fictional game-world of Los Santos, or perform any action that would require assets or feedback loops not provided for in the game’s files and programming. Continue Reading

Shovel Knight Redug

The Retro Game as Hypertext and as Uchronia

First, I will use Jean-Marc Limoges’ work on reflexivity and mise en abyme – a figure whereby a work’s structure is self-replicated within itself, i.e., a play in a play, or a film in a film – which he constructed from his predecessor Jacques Gerstenkorn (Gerstenkorn, 1987). I will use his summary table and adapt it briefly to video games, placing the examples of reflexivity in Shovel Knight laid out by David Boffa in his essay (2015). In so doing, we must recognize a kind of difference that Gerstenkorn and Limoges traced in film, between the cinematographic and the filmic. Similarly, we would do well to distinguish between the ludic (referring to playing and games in general, abstract principles and terms), and the gamic (the individual games themselves). From their work, I argue that reflexivity can, broadly, occur in four types in video games: Continue Reading